
Thursday, August 20, 2009
Bryan Kest Master Class Saturday, November 28, 2009

Thursday, July 2, 2009
A Thought
Thursday, June 11, 2009
Keeping Your Yoga Practice Alive During the Summer
Summertime may bring a change of schedule for many of us. Some of us live by the school schedule, a lot of us travel, while others have visitors or different variations to our routines. When we are used to attending a regularly scheduled class and think of our yoga practice in terms of class time only, these alterations to our regime have potential to interrupt our practice. If you have to be away or are truly unable to attend your class, remember that physically all you need to practice is your body and the earth beneath you.
To sustain an uninterrupted practice while away from your class, try the following. First of all, dedicate some time and space to it. You might set a minimum amount of time as a goal and not allow anything to intervene. Find a place with little distractions and room enough to move your body in.
When you come to your space, begin with quietness. Be still and listen to what your body is in need of. A long flight or car ride and trying new things on vacation will certainly put demands on the body that require undoing. Next, find out what you could use emotionally and mentally. Traveling and being out of your normal rhythm in other ways can be stressful.
After you realize your needs, begin to move in ways that your body is calling for. You don’t have to remember the sun salutation or any particular postures. Explore movements that create openness, length and strength and do it with full awareness. Keep your health in the forefront of your mind
It is important to recall the rewards of your yoga practice as they provide so much incentive to keep it alive. Not only do you receive mental, emotional and physical health from it, but everybody you come in contact with or even think about benefits from your practice.
Remember that it is much easier to keep a fire going than it is to start a new one. Make every effort to maintain a regular practice. When you’re traveling, find local classes to attend or do your own thing right where you are. When you’re back in town, return to your class every chance you can. There is so much to be gleaned by being guided by your teacher and the support attained in the group energy of the class.
Tuesday, April 7, 2009

Change is in the air, Friends. I have been invited to initiate and direct a Yoga program at the Harmony Martial Arts Center in Jupiter, Florida. After careful thought and meditation I have accepted the opportunity and am looking forward to building a growing, vibrant Yoga program in Harmony’s beautiful facility. I am inspired by what this opportunity brings to me personally and the positive changes that I feel will come from it for all my long-time and much cherished students.
The disciplines of yoga and martial arts are a natural compliment to each other. The tenets of TaeKwonDo are: courtesy, integrity, perseverance, self-control, and indomitable spirit. They are kindred practices and for that reason I feel very positive about introducing Yoga as another facet of this school. The space is beautiful, light and has great energy. I have personally been involved with Harmony since 1997 when my son, Adrian began his journey in achieving his black belt. Harmony Martial Arts is a highly respected institution in the Jupiter community and is consistently run with integrity and enthusiasm.
Yoga in Harmony will begin Monday, May 4th . The class schedule will be Monday, Wednesday, and Friday mornings from 9:15 to 10:30. It is located a 1/2 mile south of Indiantown Road off Maplewood Drive at 1928 Commerce Lane (just south of the bowling alley).
To have a glimpse at our new home for our yoga class, visit Harmony’s website at:
www.yogainharmony.com/yoga.html
I look forward to continuing our journey together.
Namaste.
Laura
There came a time when the risk to remain tight in the bud was more painful than the risk it took to blossom.
Saturday, December 20, 2008
Thank You From Scott Feinberg of Karma Krew
Thursday, December 11, 2008
Bryan Kest Back In Tequesta November 2008
Monday, September 1, 2008
A Path to Enlightenment
Yoga teaches us to go within for fulfillment and to recall, to mind and heart, the union of our individual consciousness with the Universal Consciousness. The path to enlightenment will take many different routes for each of us though there are aspects that will be realized by every soul as we progress. Doubtless conviction that there is one source of creation and belief in reincarnation are paramount in this quest. Though various religions and spiritual teachings will call the source of creation by many different names, the message at the heart of most religions is consistent. It is to love one another and to love thyself.
We are all gradually approaching our inevitable enlightenment. A belief in reincarnation is essential as it may take thousands and thousands of lifetimes of progressive assent toward that goal. There are many qualities that we will develop to the fullest as we drawn in the direction of enlightenment. Some are love, patience, compassion, forgiveness and kindness. Each lifetime presents self-chosen opportunities to cultivate these qualities to their perfected states. Life experiences show us what we chose to work on in the present incarnation. We must accept our life experiences as our teachers empowering us and never feel a victim of life’s lessons.
Meditation is a very helpful way of focusing the being and not wasting time and energy in distraction. And service, in any form is an equally instrumental way of unfolding spirituality. Intention, effort and the power of persistence are of prime importance. “The mind which thinks of the all-pervading divinity which it worships, is ultimately, through long-continued devotion, transformed into the likeness of that divinity.” We are our thoughts. We become what we dwell on.
Careful reading of spiritual texts, studying under the tutorage of wise teachers, quiet reflection, and practical application of the sensed truth and the intuited ideas, will gradually bring enlightenment. A steady, regular, persistent endeavor will carry us along that voyage.
Friday, May 30, 2008
Sri K. Pattabhi Jois
Wednesday, February 27, 2008
Two Wolves
Sunday, February 17, 2008
You Are Your Own Guru
Have faith in your inner guidance system. No one can teach us what we already know. We are born with the seed of spiritual wisdom planted within each of us. Our divinity is woven into the fabric of our souls. Yet at times we need a pathfinder to shed light on what lies in the darkness of our temporarily un-awakened selves. But know without a doubt that we are wise, loving and peaceful by design and let that actuality serve as our most firmly rooted truth as we progress in our spiritual learning.
Those, like me, who attempt to share spiritual wisdom are merely heralding philosophy we found that moved our hearts and felt true to our souls, and we want others to join in that rhapsody. We’ve run our lessons through the filter of our experiences, upheld what rang true for us and abandoned what did not, just as everyone needs to do for themselves.
I am not implying that time spent with a spiritual teacher, religious leader or guru is wasted. True guides awaken us to and remind us of the truth, but do not take on the responsibility of our progress. A real teacher illuminates the darkened pathway so that we may find our way along it. It is up to each of us to find for ourselves what is authentic and advance along the passageway.
We search outside of ourselves at times for guidance to set us on our course. Different teachers may show many routes, but it is ultimately up to each of us to choose the right one. Though we may look outward for direction, it is our inward gaze through meditation and heart and soul searching where we will find true wisdom. Our hearts and intuition tell us what is true.
We know more than we may have thought and we will discover that fact when we listen to our “gut reactions”. Spend time with the wise, ask questions and listen, but always check in with yourself to find if what is being shared with you is your truth.
Namaste.Sunday, February 10, 2008
Your Primary Responsibility by Alan Cohen
While you cannot control the attitudes or actions of politicians or others, you have total control over the thoughts, feelings, and energy you are exuding. If you are steeped in fear, anger, a sense of victimization, or separateness, you are contributing to the darkness.
If you hold a sense of peace, wholeness, compassion, kindness, and the presence of love, you are contributing to healing. As Kipling nobly penned, “If you can keep your head when all about you are losing their's…”
Mother Teresa was once asked to speak at an anti-war rally, and she refused. “If it were a pro-peace rally, I would attend,” she explained. “But fighting against war, like fighting against anything, is just another form of war.”
Ram Dass recounted that on his altar he has pictures of Christ, Buddha, and many other spiritual masters. He has recently added a photo of George W. Bush. Why? As Ram Dass explains, “Until I can find the same divinity in George W. Bush as I find in other holy beings, I am stuck. When I can see and honor his soul, then I am in a position to protest. Until then, I am ineffective.”
The power of prayer and intention goes a long, long way. At any given moment the world situation is a precise expression of the consciousness of all the people who live here. As you shift your consciousness in the direction of peace, wholeness, and faith, you tip the balance in that direction. You literally become the tipping point for the world you would like to create.
Be less concerned with what you are doing and more concerned with how you are doing it. Actions that spring from fear or hatred, no matter how nobly clothed, create only more of the same. Actions that issue from faith and love, no matter how humble clothed, create only more of the same.
A visionary thrives under all circumstances, for he or she sees beyond the obvious. At this time the world needs good visionaries. If you would save the world, begin with your own consciousness.
Monday, February 4, 2008
Sunday, January 27, 2008
Samadhi, The Eighth Limb of Yoga
Pantanjali, the compiler of the Yoga Sutras, states that it is no of use to attempt meditation without mastering concentration. Without these first two, it is impossible to progress to samadhi, a state of liberation from reality into a subtle and highly spiritual experience.
It is important to note that Patanjali’s system for reaching enlightenment is in itself an acknowledgement that even if enlightenment has been achieved, once the work is abandoned, enlightenment will slip away. This is our guidance to practice all eight limbs of yoga with devotional regularity.
Namaste.
Thursday, January 17, 2008
Dhyana, The Seventh Limb of Yoga
Dhyana is absolute concentration upon a point of focus with the intention of knowing the truth about it. Therefore, dhyana is meditation or perfect contemplation.
Just as dharana (complete concentration) is tethered to pratyahara (sense control) in that the aforementioned cannot take place without the latter being acquired, we must realize the correlation between dharna and dhyana (meditation). Dharana must precede dhyana so as to teach the mind to focus and contact the object of concentration. In the stage of dhyana, the meditator becomes one with the object of meditation.
In yoga, meditation is devotion to and worship of the Divine. Keeping in mind that we become our thoughts, we should thus strive to keep our meditations focused on the Supreme, the Light, the Universal Spirit…PURE LOVE.
Namaste.
Tuesday, January 8, 2008
Dharana, The Sixth Limb of Yoga
Usually our minds are paying attention to many different things at once. As soon as our senses become stimulated they pull our attention in many directions. As our minds wander from one stimulus to another we become reactive emotionally, hormonally and energetically.
The first thing to do in order to achieve meditation is learn pratyahara, control of the senses. The mind must be mastered and senses withdrawn in order to truly meditate. This is not an easy thing as the senses and mind have been our masters for so long.
Next, we work toward being able to concentrate and keep the mind from roaming for some length of time. It is best to be situated in an area with as little distraction as possible. Begin focusing the mind on one object. Our attention will get diverted over and over again. As disturbances arise it is best to just notice and then kindly dismiss them. As with most practices, the more we do it, the more skilled we become.
The purpose of dharana is to steady and gain control of the mind. When we reach the point of maintaining complete focus uninterrupted, we are engaged in dharana.
Namaste.
Thursday, December 20, 2007
Pratyahara, The Fifth Limb of Yoga
When our senses are unchecked and in control of our minds we become enslaved by them. The eyes draw our attention away from what we are doing or whom we are speaking to if we feel we have to see everything and everyone that passes by us. Our taste buds cause us to crave all sorts of foods whether they are good for the rest of the body or not so as to please the tongue. We become addicted to a continual need to stimulate our senses and are then driven by desire. As we become overly influenced by external happenings and sensations we find inner peace and tranquility elusive at best.
In practicing pratyahara we choose what is good for us, not only what is pleasant. We find joy in what we are, knowing that we are divine. We are aware of what is going on around us, but not influenced by it or attached to it. This is the aim of pratyahara, to get the senses to follow the mind, not the mind to be dragged around and controlled by the senses.
The practice of pratyahara frees our minds and brings peace as we become released from desire and the constant pull to find pleasure from external objects. When the mind is focused and purified, the senses follow it and peacefulness is attained.
Namaste.
Tuesday, December 11, 2007
Pranayama, The Fourth Limb of Yoga
Ayama means expansion, growth, extension, magnification, and length.
Pranayama is breathing techniques practiced to help us gain awareness of our breath. The breath is an important link between our body, mind and spirit. When practicing pranayama, we are measuring, controlling, and directing the breath and thus energy (prana) within the body in order to restore and maintain health, and to aid spiritual growth.
Our state of mind is closely linked to the quality of prana within. The more content a person is the more prana there is flowing freely inside him or her. Because we can influence the flow of prana through the breath, the quality of our breath influences our state of mind helping us to keep the mind alert and clear. In yoga, we are trying to make use of these connections in order to free the flow of life-enhancing prana within us.
The benefits we receive as a result of increased, free flowing prana include stress relief, increased lung capacity, pain management, mental and physical balance, lower blood pressure, stimulation of the circulatory, immune, and metabolic systems, and the list goes on.
There are many different practices of pranayama designed to induce different effects. There are pacifying breathing techniques, energizing and heating practices, and pranayama for cooling and calming. It is best to study pranayama with a skilled teacher as these practices require much skill.
Namaste.
Wednesday, November 28, 2007
Asana, The Third Limb of Yoga
There are countless reasons for and benefits to practicing yoga asana. Performing the postures keeps the body strong and supple, stimulates organs, glands and nerves, increases stamina, and disciplines the mind just to name a few benefits. There is not one cell of the body that does not require oxygen to perform its functions and the deep breathing we purposely use while practicing delivers that needed oxygen and increases calmness.
Engaging in a regular asana practice is also a physical ‘thank you’ to everything and everybody that contribute to the making of you, expressing appreciation for the gift of your life. We take good care of this gift so that we may use it for the service of others.
One very good reason to engage in a regular asana practice is maintaining physical health. Observe a 10 year old sometime or remember yourself at that age. 10 year olds run to get from place to place, maybe even doing a flip along the way. Then they hop on a skateboard or bike and cruise on down the street engaging more muscles, tendons and joints, than you could name.
Then watch a 20 year old. They may go out for a run or to the gym several times a week and stretch a little, but there’s a marked difference in the way a 20 year old and a 10 year old use their bodies.
Flash forward to 30 year olds, 40 year olds, 50 etc. and have a good look. By now they’re sitting in seats with their backs supported most of the day and probably moving their bodies much less than they did when they were younger. As you progress along in these 10-year increments of life you notice how much less active we become and how much less range of motion we use in the course of a normal day. Certainly I’m not suggesting that anybody run out, grab a skateboard and hit the streets or that we should aspire to be like a 10 year old in any way. What I am suggesting is to reclaim as much of that range of motion and activity level for the sake of good health, and an excellent way to do that is through an asana practice.
Many of us view the yoga mat as a great practice ground. On the mat we may consider the first two limbs of yoga and try them out. We can try out ahimsa (compassion) by not harming ourselves doing the postures in an excessive way. We may practice aparigraha (non-grasping) by not coveting the loose hamstrings of the person next to us and slowly, allowing our own hamstings to lengthen at their own rate. We can practice tapas (burning enthusiasm) by giving our postures all the energy and focus we have, realizing and accepting that that level will be different every time we practice. Santosha (contentment) shows up while we’re on the mat when we lovingly accept our circumstances and allow change to happen at its own rate. What better place and situation for swadhyaya (self-study) than while practicing yoga as we are so exposed outwardly and inwardly. I personally practice ishvarapranidhana (surrender to God) by performing my asanas as a moving meditation and prayer, thanking God as often as possible. We may also practice non-reactiveness and acceptance when we are in challenging in postures, making equanimity our habitual response to life’s other challenges.
Lastly, we know that asana is a great way to get our ya yas out (expend energy) and build the strength required to sit still for meditation. It is quite difficult to still the body and then the mind when the body wants to move. When we practice asana prior to meditation we are able to calm ourselves and focus without physical distraction.
Namaste.
Wednesday, November 21, 2007
Niyama, Ishvarapranidhana (Surrender to God)
The practice of ishvarapranidhana may take the form of regularly recalling that all is steeped in the spiritual. We may use that thought as a focal point of our daily meditation and root ourselves in the soil of this truth. Keeping this tenet in our hearts and minds, we then go about the day infusing our actions with dedication to our higher source. Daily tasks that may have seemed mundane become permeated with selfless devotion and thus more meaningful and enjoyable. When we lovingly remember that everyone is on their path to spiritual enlightenment, whether they are consciously aware of it or not, we become more accepting.
All situations we find ourselves in are rife with opportunity and choices. We have the opportunity to know ourselves as patient, kind, peaceful, gracious and loving or short-tempered, mean, angry, ungrateful and hateful. How we behave is always our choice. We are constantly offered occasions to recognize the divinity of all and act with that wisdom in our hearts.
Remembering our divinity pulls us towards thoughts and actions of our higher selves. Recognizing the divine leads to a meaningful life lived on purpose, with purpose.
Namaste.
Sunday, November 18, 2007
Niyama, Svadhyaya (Self Study)
The attainment of spiritual knowledge may take many forms, reading books, time spent with teachers, and through lessons learned in our own life experiences. We should study from all schools of religious scriptures, ancient texts and sacred teachings. Read, ponder and question until you truly absorb the lessons they offer. It is not enough to just read the words and gain the knowledge of them. Time must be spent in loving self-reflection where we apply the knowledge to our own life’s occurrences. Knowledge coupled with loving adaptation becomes wisdom.
By learning sacred wisdom, we are better able to so slow down our reactions to life’s difficulties and deal with them wisely and lovingly when they arise. As this becomes our way over time, we get to experience ourselves as the loving and wise beings we inherently are.
Namaste.